People often say that to understand the present, you have to look at the past. That’s why I started my AMWF History series, to examine interracial relationships between Asian men and non-Asian women in earlier times.
So today, I’m revisiting some rather telling quotes from posts I’ve featured for AMWF History, in an effort to raise awareness about how people have talked about Asian men in interracial relationships years ago.
As I compiled this post, I found it disconcerting (but not surprising) that a number of the opinions described below still endure, including in dark corners of the internet. A lot of people still believe interracial love is wrong.
This list of quotes is by no means comprehensive. So please, sound off in the comments with your examples too — let’s continue the conversation together.
From the San Francisco Chronicle, 7 April 1883 (per Frederickbee.com) (featured in my post Sarah Burke and Wong Suey Wong, Arrested in 1883 USA (For Love)):
Sarah Burke, who has unalterably set her mind upon a disgusting marriage with a Chinese laundryman, acknowledged that she had passed a dismally and frigidly cold night in prison on Friday.
From the LA Herald piece “Married to Chinamen – White Women Who Accept Mongolian Husbands” (featured in my post 4 Stinging 1890s Quotes on White Women Who Loved Chinese Men):
The average American cannot understand how any human being, however inured by custom, can live in an average Chinatown. That white women should live there by deliberate choice seems to him monstrous, horrible.
She is but twenty-two years of age, remarkably beautiful and possessed of a voice that…would be a fortune. Yet three years ago, she met and loved a Chinaman.
It is also well known that not one Chinaman in a hundred comes to these shores without leaving behind a wife in China; so by the laws of China, the white wife is not a wife…
They have had six children, of whom five are living – bright, intelligent half breeds. And Mrs. Watson (her husband took that name when baptized) is still handsome and pleasant spoken.
From Culture Victoria (featured in my post Mei Quong Tart, A Chinese Gentleman and Leader in Victorian Australia):
Quong asked Margaret’s father, George Scarlett, for his daughter’s hand in marriage. Even though he was a friend of Quong’s, George refused. Quong Tart and Margaret waited until the day after her twenty-first birthday, on 30 August 1886, and married anyway. Quong was then thirty-six. The appearance of grandchildren eventually reconciled Margaret’s parents to their daughter’s marriage.
From Lisa See’s book On Gold Mountain (featured in my post Letticie “Ticie” Pruett and Fong See from Lisa See’s “On Gold Mountain”):
Letticie wrote her brothers of her marriage, and received a terse letter back, in which her family disowned her. How could she marry a Chinese? It was disgusting, they wrote, and she was no longer their sister. She knew she would never see or hear from any of them ever again.
From Moviemaker.com (featured in the post Cinematographer James Wong Howe and Author Sanora Babb):
Aunt Sanora told me that on one particular occasion when they were going out to dine at a Chinese restaurant, a woman had taken the time to follow them to the entrance of the establishment. As she harassed the two of them for being together, Aunt Sanora took the woman’s hat and tossed it in the gutter. Aunt Sanora remembers this woman chasing the hat down the sewer drain exclaiming, “My $100 hat!” When the miscegenation laws were repealed, it took them three days to find a judge who would marry them. When they finally did, the judge remarked, “She looks old enough. If she wants to marry a chink, that’s her business.”
From the Australian Maritime Museum (featured in the post Australian Women Who Married Indonesian Men, Supported Indonesian Independence in 1940s):
Lotte fell in love with Anton Maramis, a Manadonese petty officer, and married him with her family’s support, although she battled much antagonism from the broader Australian public she encountered. Many other young Australian women faced strong opposition from families and friends to the decisions they made to marry their Indonesian fiancés and return with them to their homes once Independence had been declared.
From the South China Morning Post (featured in the post Liverpool’s Lost Chinese Sailors, and the Families Left Behind in the UK)
Married or not, they earned a reputation in ultra-conservative post-war England as being “loose women” and, in another archive, Charles Foley found that government officials dismissed those married to or cohabiting with a Chinese partner as “the prostitute class”.
What quotes have you come across about how people in the past thought of interracial relationships with Asian men?