Yung Wing (1828-1912) stands out in history as the pioneering overseas Chinese student, the first from China to graduate from an American university (Yale, class of 1854). He also went on to champion higher education for his fellow Chinese compatriots by establishing the Chinese Educational Mission, which helped send other Chinese students to US schools (including Yale) for a period of time. And countless students, scholars and lifelong learners have benefited from his generous donation of over 1,200 books to Yale, which formed the heart of its celebrated East Asian library.
But Yung Wing’s life also stands as a tragic example of how Chinese exclusion brought about needless suffering — and in his case, the death of his beloved wife, a European American woman.
Yung Wing, who had become a naturalized US citizen in 1852, married Mary Kellogg, from the town of Avon, Connecticut. In a 1875 photo from their wedding day, Mary looks graceful in a long, flowing white gown adorned with garlands of flowers, just like any beautiful bride. (In his memoir, Yung Wing states that, much like the Chinese Educational Mission, it was one of his daydreams while at college to marry an American woman.)
Yung Wing and Mary Kellogg went on to have two sons together: Morrison Brown Yung and Bartlett Golden Yung. Yung said of them in his memoir My Life in China and America:
They are most faithful, thoughtful and affectionate sons, and I am proud of their manly and earnest Christian characters. My gratitude to God for blessing me with two such sons will forever rise to heaven, an endless incense.
By Fred Hsu – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=22760947
Unfortunately, their marriage took place amid growing the anti-Chinese sentiment gripping the US — as Yung Wing described it in his memoir, “The race prejudice against the Chinese was so rampant and rank….” The era culminated in one of the most discriminatory laws ever enacted in America: the Chinese Exclusion Act, which passed in 1882.
…the Chinese Exclusion Act [was] overtly designed to impact and even destroy the existing Chinese American community. Yung’s citizenship was stripped, and when he traveled back to China to continue his work as a diplomat, he was denied readmission into the United States under the law’s bigoted pretenses. In a painfully blunt letter relying this decision to diplomat Charles Denby, Secretary of State John Sherman admitted that the exclusion “would on its face seem unjust and without warrant. … Nevertheless, … the department does not feel that it can properly recognize him as a citizen of the United States.”
This denial of Yung’s citizenship, and indeed of the fundamental truths of his half-century of inspiring and influential American life and work, profoundly affected his family and final decades of life. Deeply traumatized by their extended separation and by fears for Yung’s life, Mary passed away, leaving Morrison and Bartlett to be fostered out to family friends in New England.
Mary’s death came in 1886, which meant their entire marriage lasted only a scant 11 years. She would never live to see other indignities visited upon her husband, as TK Chu noted in the work 150 Years of Chinese Students in America:
[Yung Wing’s] life at old age was lonely (his children were working in China) and at times humiliating. He was asked to leave a boarding house when fellow boarders refused to share a dining table with him. After that he found his last residence at 284 Sergeant Street, Hartford; he entered his second floor quarters through a side entrance.
“Her name was Olivia, and she was extremely passionate. … I still remember when I handed the drink to her, the way I felt when she raised her head to look at me. The moment our eyes met, I froze, because her laughter was too enchanting.”
This is the second installment of my English translation of a Chinese-language article on Vice.cn featuring interviews with four Chinese men who dated foreign women. Today’s interview is with a Chinese man who is an architect living in England, and he has dated women from many different countries there.
VICE: From what countries are the women you’ve dated?
Actually quite a few. America, England, Brazil, South Korea, Poland, Vietnam, Switzerland. I came in contact with all of these women after arriving in England to study abroad.
Which girl left the deepest impression with you?
Currently it’s this girl from Brazil. Her name was Olivia, and she was extremely passionate. I was particularly impressed by her when we first met. I worked at a pub at the time, and she came by herself to have a drink. I still remember when I handed the drink to her, the way I felt when she raised her head to look at me. The moment our eyes met, I froze, because her laughter was too enchanting. I think I must have stood there for a while, and now that I think about it, I imagine I must have looked especially ridiculous. I also remember when she noticed I didn’t say anything, she asked one thing: “What do you find in my eyes?” She was laughing as she asked me. I will never forget this.
Having dated so many foreign girls, do you have any vanity or sense of pride?
Yes, in China. Many people will look at me, so there times when I feel a little vanity. And overseas as well. Even though people won’t say so, but I’ve felt that they think it’s strange to see white women and Asian men together, so I can feel I am relatively special.
Why do you think Westerners feel it’s strange? Is it because of stereotypes about Asian men?
Exactly. Most people believe Asian men, particularly Chinese men, are very nerdy. Dating Asian men, it’s just like what we call “science and engineering dudes,” and these men are not the most popular no matter where you are. Western women prefer athletic, humorous and sociable guys, as they were taught by their culture. It’s the complete opposite of our educational environment. Of course, there are times when I feel that this stereotype has some basis.
Does this influence your relationships with foreign girls?
Yes. Honestly speaking, especially in England, the locals are very traditional. My former English girlfriend didn’t have a high estimation of Eastern culture, and thought that the Eastern way of being more restrained was not a good characteristic. Her only goal to date me was to learn about Eastern culture, so she could add some content to her report…she always said, “All of my friends don’t like Chinese men because they think you’re too awkward.” But I felt her xenophobia was also rather awkward.
Are there many Chinese men around you who have dated foreign girls?
Very few. I only know of one friend who has.
Is it easier for Chinese women to find foreign boyfriends?
Yes. There’s a big difference in how foreigners treat Chinese men and Chinese women. For example, when there’s a party, the best place for people to hook up, they will invite the Chinese women who are studying with us to go, but won’t invite Chinese men. It clearly shows that, overseas, Chinese men are not as welcome as a group.
As a Chinese man, how do you break through this kind of “dating barrier”?
To connect with foreign women, you need a lot of confidence. This is the core problem, which affects your language, communication and personal charisma. So, if you want to date foreign women, perhaps you need to have confidence in yourself first. I know many guys who were these huge ladies’ men in China that, after coming to England, never mind that they had no luck with the women, they found it was strenuous to get accustomed to life overseas.
When I first went there I was like that, I had no confidence to speak up among foreigners. But in China, a foreign man who can’t even speak Chinese clearly can get a Chinese girlfriend. It’s not just that they are more “coddled” because Chinese women like foreign men. It’s also that foreign men will confidently express themselves no matter what, and let others get to know them.
An article on the Chinese version of Vice caught my attention, with very personal interviews with Chinese men on their experiences and perspectives on dating foreign women. Intimate and illuminating, the stories provide a much-needed Chinese perspective on relationships between Chinese men and Western women and also touch upon stereotypes and prejudice. I’ve translated the piece in full from Chinese to English — and because it’s a long piece, I am sharing it in four installments.
Today’s first installment includes the introduction to the article as well as an interview with an IT specialist in Harbin, China, that might just make you blush a little. Stay tuned for the second, third and final installments!
“Tell me, why do your Chinese women all like our foreign men?”
“……”
“All of my foreign friends in China, even those who are considered the most unpopular men, all of them can find girlfriends here, and the girls are all quite pretty. Sometimes I think it is your cultural problem.”
“Don’t say anymore, OK? I already told you, this topic is meaningless.”
“But I really think it’s a problem of your culture.”
“Yes, our culture has problems, so let’s break up.”
For the last time, this was the last time I talked about this topic with my presumptuous white boyfriend. Of course, it was hard to say whether he really was my boyfriend. We only just used to hang out often, and we never clarified our relationship. When we were together for that half year, we had countless discussions on these issues – first these were discussions, then they evolved into disputes and arguments. Until the day before yesterday, I was finally tired and chose to break up.
I’m not a blind regionalist who can’t stop defending China’s exceptional culture with 5,000 years of history. But every time I hear this kind of talk, I can’t help thinking that the man who made that point is very low. On the contrary, what I’m more interested in, is that for many outstanding Chinese men around me while living abroad, their living environment has still not escaped the Chinese community, and that emotionally speaking, they have almost never landed in the Western world.
I don’t know if this counts as another manifestation of some gender inequality, or if it is the existing reality of cultural colonization. Why it is that so few Asian men are together with white women? What is it that created this cultural stereotype? White men in China are in high demand, while Asian men abroad are not. So what are Asian men like in the eyes of Western women? Why is it that when Chinese girls are with white men, they are often accused of “attaching to foreigners” and “worshipping foreigners,” while when Chinese guys have a Western girlfriend, they are “bringing glory to the country”?
So I talked to four Chinese guys who have been in love with Western women to see how they felt about this topic. [Jocelyn’s note: today I’m sharing the first interview in the article — and I will publish the other three subsequent interviews as separate posts]
The city of Harbin, China, at sunset.
31 years old, IT specialist, currently living in Harbin, China
VICE: What kind of experience have you had dating Western women?
I had a brief relationship with a German girl; also a longer one with a Russian girl.
Did you meet the Russian girl in Harbin?
No, I met her when I went out for travel to Mohe, Heilongjiang, China. Just across the border is her country.
How did the relationship feel to you?
That was it. My English wasn’t very good, and she could only manage the most basic conversation, but English was the only language we could use for communication. When we couldn’t express ourselves clearly, we had to use body language and consult the dictionary. People say, there are three things that don’t require language: soccer, music and sex. We tried all of them. In soccer, I couldn’t play as well as her. She used to be captain of the Voronezh amateur soccer team. Russians are too fierce. Her shots for goals were even more powerful than the strongest player in the dorm next to mine in college. In music, we didn’t really have a common language either. She liked local Russian folk music, which included some rather shrill instruments, while I only listened to Jay Chou. …
What about the sex?
Overall, it was actually not bad. But she had some peculiar idiosyncrasies – she liked having threesomes. At first it was really hard to accept. But later we tried it. Sometimes when we found another girl it was OK, but she specifically liked watching me and another girl do it. Sometimes she hoped to find another man, and that I really could not accept. Additionally, she was so strong, it was like she emptied out my manhood.
In terms of sex, do you think “made in China” has a disadvantage?
There are no disadvantages. I think this is guided by culture, where it’s purely Westerners creating a malicious portrayal of Easterners. I looked up information on the internet, and in terms of size Asian men don’t have an advantage. But research has found that women aren’t as demanding about size as the rumors suggest – it’s only men who aren’t confident about themselves that care.
So sex was never a problem in your relationship?
No. When we first got together, I was not confident, and I even thought, how could Asian men possibly match up with white girls. I was especially embarrassed. But in the end, she gave me a lot of confidence in this respect.
Apart from sex, what was her impression of Chinese men?
She really liked Chinese men. A lot of her friends had also dated Asian men. Some people say that in Northeast China there’s more male chauvinism, but I never heard her complain about it. She actually thought Chinese men were more responsible than foreign men, and the way they treated her made her feel more comfortable.
Have your friends ever dated Western women?
Around here, there aren’t that many foreigners to begin with, so it’s even rarer to see a Chinese man with a Western woman together. There aren’t any friends around me who have. Whenever she and I would go out, we would turn a lot of heads.
Did you feel a little proud?
No. Some people believe that going out with Western women gives you more face, but I didn’t feel that way. At first it felt like a fresh experience, but later on I got used to it and felt annoyed. Whether people praise you or not, who wouldn’t feel a little uncomfortable to always have people pointing at you.
What do you think of the prejudice Westerners have against Asian men?
I haven’t felt much prejudice myself, but I feel that most of the prejudiced people have never really had much contact with Asians – they just have a very superficial understanding. For example this topic of sex you’ve mentioned, you can see this kind of idea in the movies or advertisements, that men need to be solid, have these six-pack abs, Asian men are perceived as not having this kind of physique, so then they cannot be become a popular standard of attractiveness. Besides, many movies and TV shows deliberately make fun of Asian men, giving people this feeling that Asian men are very nerdy or stupid, which is completely different from the reality.
So how would you get rid of this stereotype?
Improve your language ability and express yourself. My English is no good, so there are times when I don’t dare to express myself. I’m afraid that this is an impression that foreign girls often have of Asian men, that we shrink away from daring to start a conversation. I think this is mainly because of language. But foreigners like these active and enthusiastic people. If you’re not willing to talk, how can someone be with you? Smooth communication can promote a relationship between two people.
What do you think of this interview?
P.S.: Stay tuned for the second, third and final installments of this article.
A couple weeks ago, I happened to share a Global Times article titled, “When a Chinese Man Loves a White Woman”, which mentioned me and this blog. Naturally, it generated some conversation on social media. One of the comments came from a guy, asking why the author hadn’t mentioned the preponderance of male foreigners as a reason for the rarity of couples of Western women and Chinese men in China.
It would be tempting to point to this gender imbalance as the primary explanation for why couples of Western women and Asian men are such a minority. But if you did, you’d be missing the big picture.
After all, this gender imbalance fails to explain why there are so few AMWF couples around the world, and why even Chinese American men don’t feel the love from their fellow Americans (see the essay “Are Asian Men Undateable?”). If Asian men who were born and raised in the West have it tough in the dating world, we could hardly expect better for Asian foreign men who come to the West for work or education.
I would argue, then, that even if the foreign population in China was equally split among gender – 50 percent female and 50 percent male – you would still see an imbalance in the interracial dating world in China. You would still see far more couples of Western men and Asian women, and far fewer couples of Western women and Asian men.
My marriage to a Chinese man wasn’t just the culmination of a beautiful love affair. It also kicked off the start of a new education for me, his white American wife. A true initiation into the world of racism, prejudice, and all of those unfortunate stereotypes I wish Westerners didn’t have about Asians, including Asian men.
Here are 3 stereotypes about Asian men that I’m tired of hearing:
#1: Asians = great at computers
I can’t tell how many times people have told me, “Wow, your husband is SO great with computers!”
Whenever I hear that, I want to flash them a painful grimace. As if I just witnessed that person step right into a big, smelly pile of…you know.
Seriously, people. Just because my husband knows how to delete the trash files from your iPad – and is Asian — doesn’t mean he’s the almighty computer guru. In fact, I’m the one who troubleshoots our tech problems, from deciphering error messages on the PC to configuring a complicated wifi network at home.
Being Asian doesn’t automatically make someone a wizard at things like math, science and medicine. But if you think otherwise, that definitely makes you naïve.
#2: Asian men are short
True story. An academic in America once had the audacity to tell my husband Jun, “All Asians are short, right?”
You know, it’s easy to see a couple like Jun and me together, and then draw that kind of conclusion. But once again, you’re mucking around in stereotypes, as Alex Tizon reminds us in his wonderful memoir Big Little Man:
Are all Asian people small, and have they always been so?
The answer to both questions is no — a fact commonly known among educated Asians and Westerners who have traveled widely through Asia….
Today, the giant men of the Chinese national basketball teams, whose centers are among the tallest in the world, almost all come from northern and central China. The former Houston Rockets standout center Yao Ming is seven foot six, which even among tall nationalities is aberrantly tall…. Up until 2009, both the tallest man and the tallest women in the world hailed from northern and central China…. The tallest woman on record, Zeng Jelling, who died in 1982, was eight foot one.
Anecdotal records indicate that, during the time of the first waves of Chinese migration to America, men of northern China averaged about five foot seven, with a fair number exceeding six feet. This would have been roughly equivalent to the height of white male conscripts in the U.S. Army and many European immigrants of the time.
#3: Any question about the size of an Asian man’s penis
Who in the Asian community – or in an interracial relationship with someone Asian — hasn’t heard this lamest of all stereotypes? It’s right on par with toilet humor, and ought to be flushed into oblivion.
I’ve noticed that, by and large, it’s men who seem content to hurl this one into conversations. Usually anonymously, in a really seedy Internet hangout. Or in a typo-ridden comment… the kind that ends up in your spam folder.
In my opinion, any guy who goes around speculating about the size of someone’s manhood already has serious inferiority issues. Or just needs to get a life.
…to my Asian brothers out there: don’t give any guy, girl, or internet troll two seconds of your time when they joke about your dick. Your wang is the wangiest of all wangs. Keep it up, hold it proud, and use it wisely. After all, 60% of the world’s population is Asian which means one thing: we may have a negative stereotype about our shlongs, but at least we’re getting laid.
When Chinese students in the US returned to universities in 2017, they began a new semester under a cloud. The Los Angeles Times reported that, in the wake of Trump’s election, the Chinese Consulate in San Francisco warned students of rising anti-China sentiment that might be dangerous. The Consulate’s letter cited instances of verbal abuse directed at Chinese students. Meanwhile, Asian Americans Advancing Justice has recently reported a huge uptick in hate crimes against Asians, thanks to Trump’s demonization of China as America’s enemy.
But it would be naïve to assume that all of this started with Trump’s election. In fact, there has always been a negative bias against Chinese students in the US
Much of the mainstream news coverage of Chinese students in America has a negative slant – from stories like “Heavy Recruitment of Chinese Students Sows Discord on US Campuses” (Wall Street Journal) to more exaggerated headlines such as “How Chinese Students Are ‘Cheating’ To Get Into US Universities” (Forbes) and “Fraud frenzy? Chinese seek US college admission at any price” (CNN). Meanwhile, that bias has trickled down to the public. I’ve had many conversations about Chinese students in America with academics and the general populous; most often, people allege Chinese are ruining the quality of education, or stealing admissions spots from more deserving American students. Even Google displays this bias; when I searched for Chinese students in the US, of the four suggested search strings, two were the following: Chinese students in the US problems, and Chinese students in the US rich.
The negative bias against Chinese students in America needs to stop.
By unknown. Photographer: Heritage Auction Galleries of Dallas, Texas – http://entertainment.ha.com/common/view_item.php?Sale_No=648&Lot_No=22270&type=&ic=, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4583301
I always used to think you were cool and open-minded. You voted for Obama. You had a terrific downward dog pose. One of your friends was Chinese.
I figured, surely you would understand how wonderful it is to have a bilingual relationship. I thought you would praise me for speaking more than my native English – for being able to have meaningful conversations in both Chinese and English with my husband, who is from China.
So imagine my shock when you told me not to speak Chinese with my husband – in so many words.
I remember the way you looked so uncomfortable when you said this to me. I’m sure, at some level, you realized how totally inappropriate it was. That the part of you that prided yourself on promoting diversity would be tarnished by this one small action.
But you did it anyway – and you didn’t even apologize about it.
Since you care so much about diversity, let’s make something really clear. Speaking a foreign language is diversity. You can’t say “I love diversity” and then suddenly crap on someone else just because they speak another language.
Also, anyone who cares about diversity should have known that “English only” is just another way to say you’re afraid of foreigners. And guess what? Foreigners are also part of diversity, in case you didn’t notice. You shouldn’t be afraid of them if you like diversity. You should embrace them…which means embracing foreign languages too.
If this is about your own self-esteem issues – that, somehow, my ability to speak Chinese makes you feel bad about your monolingualism – please get over yourself. Nobody forced you to speak only English. You could have studied a foreign language anytime. Heck, you could do it now if you wanted. It’s called education.
Though, honestly, given how much you don’t understand about diversity or racism, you might want to start educating yourself on those.
I’m embarrassed that people like you call themselves “diverse” and “open-minded”, and then say things in public that would make anyone want to revoke your so-called diversity credentials instantly. So maybe the one who shouldn’t be speaking isn’t me — it’s you.
I remember my curious feeling when I discovered the link in my Google Analytics. What website is that? I figured it was just something new.
So imagine my shock when I clicked on the link and found my blog discussed in vile terms online. They called me, along with every other white woman choosing to marry a Chinese man, a “traitor” and “trash”.
The Southern Poverty Law Center website confirmed my suspicions – that, indeed, a white supremacist website had linked to my blog.
This wasn’t anything new. This was hatred, pure and simple – a hatred older than most of us want to admit.
So what does it mean when a white supremacist website links to your blog about interracial love? It means you’ve hit a nerve with some of the worst racists on the planet.
I don’t usually write about these things. Like most of you, I would rather live in the light than the dark. I would rather turn my head away from evil.
But the recent alarming uptick in hate crimes, including those by white supremacists, makes me no longer want to keep silent. Whenever we stay silent about these things, we give more power to those who do harm.
No matter what you thought, racism hasn’t ended. It is still here – it always was. The Supreme Court’s 1967 decision in Loving versus Virginia didn’t magically turn America into a country where everyone embraced interracial marriage. A lot of people still don’t.
A lot of people still think interracial love is wrong.
There was a time when I used to think blogging about interracial love was just about promoting diversity and understanding. But now I think it’s so much more – it’s about combating hatred too.
So if you’re blogging about interracial love, just consider that every post you publish is a bold statement in support of interracial couples everywhere. Let’s support love, together.
Stunned and shocked. That about sums up my reaction to the election this past Tuesday. Well, when the United States of America elects a xenophobic, racist, misogynistic, homophobic narcissist (see if you can say that five times fast), I don’t know how else you can feel about it.
I don’t normally discuss politics. This isn’t a political blog and I’ve always felt content to keep my political leanings off these pages. But this election is different. Trump stands as an affront to things that matter to those of us in interracial relationships – especially those that cross borders. He has denigrated people of color. He is against immigration and immigrants. He was endorsed by white supremacist groups. He is a misogynist who has admitted to sexually assaulting women.
Instead, I feel it’s worth considering the question on many people’s minds. What does this mean for interracial couples and their allies?
I don’t have a crystal ball to gaze into the future and imagine what a Trump Presidency will do to America. But I do know the next four years are going to be really tough to witness. That feeling of dread still hasn’t left me since I learned the election results.
At the same time, I have a lot of experience processing personally catastrophic events.
A university completely screwed my husband and his future – and by association, screwed me too – in the most reprehensible and unimaginable way. In the wake of this, I seriously considered committing suicide for the first time in my life. Yes, suicide. The university had wrongfully robbed my husband of his career and future, everything we had hoped for together. Was there anything else worth living for?
It took at least a week before I could push through all of the devastation, before I could see a path forward. My husband and I ultimately decided we were not content to just accept what happened. We would take action. We would fight this injustice. Why? Because we knew deep in our hearts that what happened was wrong. Because we were determined to never give up on our dreams.
This positive momentum of this decision uplifted me. Even though this wasn’t what I had expected to work on in late 2013 and beyond, this decision gave me something to live for. We rallied together and, over the years, our optimism and hard work paid off in unexpected ways (such as gaining the support of leaders in the American psychology field). We’ve never been closer to justice than now, even though it took us over three years to get here.
I’ve learned the value of standing up for yourself and what you believe in, even when things look dreadful.
Here’s what I hope the Trump Presidency means for interracial couples. Let this election be your rallying cry to stand up for your beliefs. To champion and protect the rights of everyone, including people of color, immigrants, women, and the LGBT community. I know it’s a total cliché, but we really do have more power than we imagine. Believe in yourself and remember that your voice matters more than ever.
I know it’s not going to be easy, because I’ve been there. You’ll need some time to process this all. And chances are, you’ll need something like meditation, exercise, therapy, chocolate, or, in my case, an evening with Ang Lee’s version of Sense and Sensibility (seriously, that movie never fails to calm me down).
But once you’re done, come see me. Because we’ve got some work to do.
A Chinese American man circa late 1800s/early 1900s.
Chances are, if you’ve ever been in an interracial or intercultural relationship, you’ve experienced your share of negative comments or racist remarks.
But at least you’ve never been arrested, like Sarah Burke and Wong Suey Wong were in San Francisco, California in 1883. That’s just one year after the Chinese Exclusion Act was passed.
Here’s the initial story from the San Francisco Chronicle, 7 April 1883 (per Frederickbee.com):
Officer Travers brought to the city prison at 12:30 o’clock this morning a Chinaman on whose arm whose was hanging a pretty young girl of some twenty summers. The couple proved to be no others than Wong Suey Wong and Sarah Burke. The arrest was made at 728 Jackson Street, a house of ill-fame, being the abode of several Celestial courtesans. Here Sarah Burke was found, in one of the upper rooms, in a bed completely hidden by sheets used as curtains. At the police station she said that she had gone to the house on Tuesday last, knowing that it was a house of ill-fame, but not caring, since in a day or two she would be legally married to the choice of her heart, with whom she has been living for the past five months. On being parted from her Chinese lover she squeezed his hand, which he returned with equal fervor. In the Chinaman’s pocket was found, besides a receipted bill for a bed and a spring mattress, a photograph of his fair amorata, from which he parted with evident reluctance. He was charged with felony in having lodged a girl under age in a house of ill-fame, while she was booked for residing in a house of prostitution.
In other words, the authorities dredged up some pretextual reasons to throw them in jail, since they didn’t like the idea of a Chinese man and a white woman being in love.
And if you had any doubt as to how people felt about a relationship like this in those days, well, read the first line of the April 8, 1883 story in the San Francisco Chronicle follows on 8 April 1883 (per Frederickbee.com):
Sarah Burke, who has unalterably set her mind upon a disgusting marriage with a Chinese laundryman, acknowledged that she had passed a dismally and frigidly cold night in prison on Friday. Wong Suey Wong, her Mongolian fiancée, coincided in this experience. About 11 o’clock yesterday morning some of the pair’s Chinese friends obtained the release of the couple on bonds in $100 each.
This April 8, 1883 story highlights the challenges the couple faced in trying to marry, noting, “…it was fortunately discovered that for decency’s sake a marriage between a white and an Indian, mulatto or Mongolian, was prohibited and therefore the County Clerk could issue no marriage license.” Sarah and Wong’s only options were a marriage under a civil contract or a marriage without a marriage license.
But it gets worse when Sarah’s father attempted to have her committed to an institution for insanity, “who deemed the fact of her infatuation for a repulsive Chinese sufficient grounds for believing that she had lost her reason.” Ugh!
Here’s the story in the San Francisco Bulletin 12 April 1883 (per Frederickbee.com):
The father testified that his daughter had always been possessed of ordinary common sense until about the first of last January, when she conceived her unhallowed desire to wed Wong Suey, since which she had acted as though possessed of the Infernal One. He had never had any reason to doubt that she was a chaste and moral girl until now. Sarah Isabella was also examined. She again reiterated her love for Wong Sue, and desires to marry him….
The Commissioners, however, concluded that they could not commit the girl as insane. She was evidently suffering from a moral eclipse, but her mental trouble did not, in their opinion, come within the meaning of the law….
The story even chronicles how “a stalwart policeman grabbed Wong by the nape of the neck and small of the back, and hurled him into the hallway adjoining the Commission” after Wong entered the room and embraced Sarah. Horrible!
This website uses cookies to improve your experience. We'll assume you're ok with this, but you can opt-out if you wish.AcceptRejectRead More
Privacy & Cookies Policy
Privacy Overview
This website uses cookies to improve your experience while you navigate through the website. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may have an effect on your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. It is mandatory to procure user consent prior to running these cookies on your website.